Author: Jeff Crippen Page 88 of 89
Gen 3:1 Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?”
Here in the very first chapters of Scripture we meet this crafty serpent. He approaches Adam and Eve as if he has come to help them. He will explain things. He will appear to be their friend and counselor. Soon they will learn otherwise when their whole world comes crashing down.
If you have read much about domestic abusers (and really, abusers of all kinds) you have probably come across the term “crazy-making.” This tactic of evil has been given various names (gaslighting being another), but whatever you call it, the design of the wicked one using it is to make a targeted victim doubt their own perceptions. To make them believe the lies the abuser speaks to them in spite of what they heard or saw themselves.
1Ti 1:8-11 Now we know that the law is good, if one uses it lawfully, (9) understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, (10) the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, (11) in accordance with the gospel of the glory of the blessed God with which I have been entrusted.
Timothy’s job at Ephesus was to “instruct certain men not to teach strange doctrines.” Apparently these guys were misusing the Scriptures and stirring up trouble in the church. They were arrogant. They fancied themselves teachers but in fact, as Paul says, they were ignorant. Arrogance and ignorance – now there is trouble.
Specifically, they were not using the Law “lawfully.” How do you do that? How do you apply the moral Law of God, the ten commandments for instance, in the way God intends it to be used? Well, you have to realize this:
…realizing the fact that law is not made for a righteous person, for for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane… (vs 9)

Bow Down — The Abuser’s Command
Sermon 4 from the series: The Psychology and Methods of Sin
A 21 sermon series on domestic violence and abuse
First given on August 15, 2010
Sermon Text: Esther 3:5
“When we are honest, we come to the humbling realization that in each abuser is a piece of us. Jesus recognized this when he stated that anyone who was angry with his brother has committed murder in the heart (Matthew 5:22). Here Christ eradicates any subtle distinctions we might make between degrees of violence as a way of defending our own violent thoughts or actions. Jesus cuts through to the spawning ground of violence: the human heart. Thus, the fundamental issue of violence is not one of actions but one of the condition of the heart. Until this heart condition is changed, violence will continue its ‘dynamic of growth which condemns it to increase.
The church’s failure to effectively confront the problem of wife abuse [and, we add – the church’s failure to confront the problem of the abusive, power-seeking, deceptive wolf among the sheep who is so often also an abuser of his wife and children] more than being just a reflection of a fundamental disregard for women or a fear of any challenge to a patriarchal system, is a reflection of the failure to recognize evil for what it is. Before Satan can be defeated, he must be identified. And, once identified, he must be fought on spiritual ground. The problem of wife abuse is not one of feminism, secular humanism, or a lack of headship in the home. It is the problem of evil – unseen and unopposed.” [Battered Into Submission: The Tragedy of Wife Abuse in the Christian Home, by James and Phyliis Alsdurf]
Joh 13:34-35 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. (35) By this all people will know that you are my disciples, if you have love for one another.”
1Co 13:1-2 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. (2) And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.
Every real Christian, that is people who have truly been born again, have been taught to love one another by the Spirit of Christ in them. This is our new creation nature in Jesus. His Law is written on our hearts so that it is part of who the new man is. And this is why Jesus and Paul and other biblical authors tell us that love, the real love of Christ, is THE evidence that we know Him. Specifically, this love is love for Christ and love for Christ’s people. Certainly we show love toward unbelievers as well in various ways but the real test is a person’s response to the Lord and to His people. The “nicest” pagan to be found will eventually cease to be “nice” if pressed in regard to his thoughts on Jesus.
Paul tells the Corinthians that a person can wear the finest most convincing “holy” disguise all they like, if they do not love then they are phonies.

More Weapons in the Enemy’s Arsenal
Sermon 3 from the series: The Psychology and Methods of Sin
A 21 sermon series on domestic violence and abuse
First given on August 8, 2010
Sermon Text: Daniel 4
Power and control. As we have been proceeding now in our study of the Psychology and Methods of Sin as contrasted with the mindset and fruits of the Spirit, we have seen that sin craves to be God. Satan announced that he would be like the Most High. His emissaries, like Diotrephes, come to the church of Christ craving power and control, looking to enslave the people of God. All this for power and control – to be worshipped.
And so it is in such a man or woman’s family and marriage. The abusive person is all about getting and maintaining power and control over a spouse primarily and also over the children. Last time we learned that one of the most important and effective weapons in such a man’ s arsenal is secrecy. We were warned that we really do not know the abusive man – though we think that we do. We think, as he intends us to think, that he is a fine man, a nice man, a model Christian. He is the go-to guy in a church many times. But this is all a façade and mask. Behind it lurks a man whose philosophy is to be like the most high. To enslave others to the service and glory of himself. And quite often, he is a master at his craft.
We must be on guard against him. We cannot assume. We cannot afford to be duped by his ploys because if we are, his victims remained oppressed – and we can find ourselves aiding him in his purpose.
Jer 8:10-11 Therefore I will give their wives to others and their fields to conquerors, because from the least to the greatest everyone is greedy for unjust gain; from prophet to priest, everyone deals falsely. (11) They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace.
As many of you are very much aware, the Lord’s words about the wicked false prophets and priests play out in our day all the time as well. I want to show you how you as a target of an abuser can expect to hear this pronouncement from so many of those to whom you turn for help. “Peace, peace” – when in fact there is no peace.
1Sa 13:8-12 He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him. (9) So Saul said, “Bring the burnt offering here to me, and the peace offerings.” And he offered the burnt offering. (10) As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him. (11) Samuel said, “What have you done?” And Saul said, “When I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines had mustered at Michmash, (12) I said, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the favor of the LORD.’ So I forced myself, and offered the burnt offering.”
“I had to do it.” “I did it for your own good.” “You made me do it.” These are some examples of the mentality of justification which characterize the abuser’s thinking. Entitlement to power and control and justification in doing whatever is necessary to obtain and maintain unwarranted, unauthorized, power and control. This statement really defines the abuser.
You see it here in Saul. When confronted by Samuel for offering sacrifices he had no right to offer, Saul blamed first circumstances (not his fault) and then he blamed Samuel (again, not his fault). Saul was, in his thinking, justified in doing what he did.
And so it goes with the domestic abuser (and other types of abusers too). He rages at his target all evening long until she is beaten down and the children are hiding out of sight. And though later he may bring her flowers, he still believes he was entirely justified in doing this to her. And he will do it again in spite of any promises not to. After all, in the end he was just in what he did. She needed his raging punishment. Maybe he didn’t want to do it, but it had to be done, you know.

Worship Me, or Else – The Abuser’s Command
Sermon 2 from the series: The Psychology and Methods of Sin
Part 2 of a 21 sermon series on domestic violence and abuse
First given on August 1, 2010
Sermon Text: Daniel 3
I would never in my wildest nightmares dream that my husband would ever abuse me, but he did. I took our two-month old son and fled after the 4th time my husband struck me. My husband is a Christian, but his rage at things was unreal and it doesn’t take much to end a human life when one is in an uncontrollable rage. I received counsel that it was my duty to stay and suffer for Jesus’ sake…I stayed with him then, misapplying Scriptures of how I was to act. I accepted what he did or didn’t do and just tried to work on me, doing what was right.
I was beaten and emotionally abused by my ex-husband. I left for six months, but when he saw a counselor and promised reform, I returned. I was not beaten after the return, but I found that my 4-year old daughter was – and sexually abused by him as well. The pastor I spoke to, the counselor I saw, the family doctor – all Christians – preferred to believe that I was lying, or at least to blame for the trouble. Even his divorce lawyer (another Christian) condemned my soul to hell because of my hardhearted refusal to try still another reconciliation.
Even now, seven years later, no one believes the story. And at this moment he has my daughter, thanks to a court order and gross misunderstanding of a letter she wrote to [a nationally known counselor]…My daughter, now 11, is reduced to the almost suicidal state I was in. She desperately wants out.
I did not leave until after his third murder attempt on me and still I believed in a reconciliation. I kept thinking that if I would do right things, he wouldn’t get angry. He never even admitted abuse. Our marriage was so ‘perfect’ on the outside that few people believed that I had been abused.
It’s been 4 months since my husband was removed from our home by police, and most people who know about it just pass judgment on me. You don’ t know what it’s like to wake up at 3 AM with your husband standing over you, not talking, not doing anything, just staring at you. You don’t know how guilty you feel or just plain confused when people you love don’t help or won’ t get involved. You don’t know my fears as a mother of three boys, of beginning to lose the respect of my sons. I can still hear my husband screaming at me, ‘you’re a Christian and God wants us together. You leave me and nothing will go right in your life forever.” [Battered into Submission: The Tragedy of Wife Abuse in the Christian Home; by James and Phyllis Alsdurf]