Our Daily Bread, a daily devotional publication, posted the following at odb.org for August 20, 2019. It was entitled Touched by Grace and written by Sheridan Voysey. Here it is:

Love your enemies, do good to those who hate you. (Luke 6:27)

In Leif Enger’s novel Peace Like a River, Jeremiah Land is a single father of three working as a janitor at a local school. He’s also a man of deep, sometimes miraculous, faith. Throughout the book, his faith is often tested.

Jeremiah’s school is run by Chester Holden, a mean-spirited superintendent with a skin condition. Despite Jeremiah’s excellent work ethic—mopping up a sewage spill without complaint, picking up broken bottles the superintendent smashed—Holden wants him gone. One day, in front of all the students, he accuses Jeremiah of drunkenness and fires him. It’s a humiliating scene.

How does Jeremiah respond? He could threaten legal action for unfair dismissal or make accusations of his own. He could slink away, accepting the injustice. Think for a moment what you might do.

“Love your enemies,” Jesus says, “do good to those who hate you, bless those who curse you, pray for those who mistreat you” (Luke 6:27–28). These challenging words aren’t meant to excuse evil or stop justice from being pursued. Instead, they call us to imitate God (v. 36) by asking a profound question: How can I help my enemy become all God wants him or her to be?

Jeremiah looks at Holden for a moment, then reaches up and touches his face. Holden steps back defensively, then feels his chin and cheeks in wonder. His scarred skin has been healed.

An enemy touched by grace.

Heart-warming. Touching. And total fiction. Let me clue you in – you cannot touch someone and heal them. You cannot touch someone and regenerate their evil heart. This is a false application of Jesus’ words about loving our enemies and doing good to those who persecute us. And yet this is just the kind of thing that professing Christians want to believe, so they choose to do so and then they lay these fictions on victims of abuse, insisting that the Lord requires them to endure and remain in it.

We do not interpret the Scriptures properly by writing fantasy stories about them. That stuff may sell like hotcakes and make publishers rich, but it is a rank misuse of God’s Word. And it does harm. Real, serious, harm.

Notice again this statement by Voysey:

These challenging words aren’t meant to excuse evil or stop justice from being pursued. Instead, they call us to imitate God (v. 36) by asking a profound question: How can I help my enemy become all God wants him or her to be?

Yes, let’s imitate God. Does God always deal with His enemies in such a way as to help them become all He wants them to be? Of course not. The implication here by Voysey is that WE can heal them. That WE can change that abuser’s evil heart by “touching them.” Well, we can’t. God can. But He doesn’t. God does not change the heart of an unrepentant, wolf in sheep’s clothing who is hiding in the pews disguised as the finest saint in the church, all the while behind the scenes wickedly abusing his wife or molesting children. In fact, the Lord tells us (see 1 Cor 5) to cast out such a person from His church.

In other cases, as we see in the imprecatory Psalms, the Lord authorizes us to pray for His wrath to come upon the wicked. Particularly upon the wicked who cruelly mistreat God’s people. What, we can ask ourselves, did God want Pharaoh to be? (See Romans 9 – “for this very purpose I raised him up”).  What of the apostate who has tasted the good gift of God (Hebrews 6:4-6) but then returned to his own vomit? The Apostle John (see 1 John 5) tells us there is a sin (and I think he means apostasy) that we are not to pray for.

So, instead of writing some damaging story line that is only fit for a comic book, how do we handle Jesus’ words? –

Love your enemies, do good to those who hate you. (Luke 6:27)

We will turn to that answer in the next post this coming Monday.