Fantasies and Fictions that Keep Victims in Abuse

Our Daily Bread, a daily devotional publication, posted the following at odb.org for August 20, 2019. It was entitled Touched by Grace and written by Sheridan Voysey. Here it is:

Love your enemies, do good to those who hate you. (Luke 6:27)

In Leif Enger’s novel Peace Like a River, Jeremiah Land is a single father of three working as a janitor at a local school. He’s also a man of deep, sometimes miraculous, faith. Throughout the book, his faith is often tested.

Jeremiah’s school is run by Chester Holden, a mean-spirited superintendent with a skin condition. Despite Jeremiah’s excellent work ethic—mopping up a sewage spill without complaint, picking up broken bottles the superintendent smashed—Holden wants him gone. One day, in front of all the students, he accuses Jeremiah of drunkenness and fires him. It’s a humiliating scene.

How does Jeremiah respond? He could threaten legal action for unfair dismissal or make accusations of his own. He could slink away, accepting the injustice. Think for a moment what you might do.

“Love your enemies,” Jesus says, “do good to those who hate you, bless those who curse you, pray for those who mistreat you” (Luke 6:27–28). These challenging words aren’t meant to excuse evil or stop justice from being pursued. Instead, they call us to imitate God (v. 36) by asking a profound question: How can I help my enemy become all God wants him or her to be?

Jeremiah looks at Holden for a moment, then reaches up and touches his face. Holden steps back defensively, then feels his chin and cheeks in wonder. His scarred skin has been healed.

An enemy touched by grace.

Heart-warming. Touching. And total fiction. Let me clue you in – you cannot touch someone and heal them. You cannot touch someone and regenerate their evil heart. This is a false application of Jesus’ words about loving our enemies and doing good to those who persecute us. And yet this is just the kind of thing that professing Christians want to believe, so they choose to do so and then they lay these fictions on victims of abuse, insisting that the Lord requires them to endure and remain in it.

 

We do not interpret the Scriptures properly by writing fantasy stories about them. That stuff may sell like hotcakes and make publishers rich, but it is a rank misuse of God’s Word. And it does harm. Real, serious, harm.

Notice again this statement by Voysey:

These challenging words aren’t meant to excuse evil or stop justice from being pursued. Instead, they call us to imitate God (v. 36) by asking a profound question: How can I help my enemy become all God wants him or her to be?

Yes, let’s imitate God. Does God always deal with His enemies in such a way as to help them become all He wants them to be? Of course not. The implication here by Voysey is that WE can heal them. That WE can change that abuser’s evil heart by “touching them.” Well, we can’t. God can. But He doesn’t. God does not change the heart of an unrepentant, wolf in sheep’s clothing who is hiding in the pews disguised as the finest saint in the church, all the while behind the scenes wickedly abusing his wife or molesting children. In fact, the Lord tells us (see 1 Cor 5) to cast out such a person from His church.

In other cases, as we see in the imprecatory Psalms, the Lord authorizes us to pray for His wrath to come upon the wicked. Particularly upon the wicked who cruelly mistreat God’s people. What, we can ask ourselves, did God want Pharaoh to be? (See Romans 9 – “for this very purpose I raised him up”).  What of the apostate who has tasted the good gift of God (Hebrews 6:4-6) but then returned to his own vomit? The Apostle John (see 1 John 5) tells us there is a sin (and I think he means apostasy) that we are not to pray for.

So, instead of writing some damaging story line that is only fit for a comic book, how do we handle Jesus’ words? –

Love your enemies, do good to those who hate you. (Luke 6:27)

We will turn to that answer in the next post this coming Monday.

 

 

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Why Aren’t Pastors and Churches Discerning Evil?

Heb 5:11-14  About this we have much to say, and it is hard to explain, since you have become dull of hearing.  (12)  For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food,  (13)  for everyone who lives on milk is unskilled in the word of righteousness, since he is a child.  (14)  But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

This is one of the most important Scriptures for professing Christians and churches in our day. And yet most are ignorant of what the Lord is telling us here. This ignorance (or downright disgust) of these truths are causing all kinds of suffering to Christ’s people in so-called churches.

At best, most people who claim to be Christians are, as the Apostle says here, children. They of course fancy themselves to be quite the mature saints but the fact is that they cannot handle solid food. They don’t have teeth or the capacity to digest. Infants in diapers.

But that is at best. At worst, and I suspect far more common, is the reality that many if not most of them are not born again at all. God’s Word is therefore foolishness to them. And if that sounds unplausible to you, then just read on into Hebrews 6 because what the Apostle is doing here at the end of chapter 5 is introducing us to the topic of apostacy. 

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Here is the False Teaching that Holds Abuse Victims in Bondage

Brent Detwiler is a good man. He has fought the battle fearlessly in exposing the sexual abuse and the coverups of it in the Sovereign Grace, CJ Mahaney circles. We are very thankful for his tireless work.

But Brent blew it when he recently made the following comment on facebook. I am quoting it here to reiterate to all of you that these teachings are unbiblical and harmful. I am not going to go into a long point by point refutation – what Brent says here has been refuted in other blog posts I have done already. This is, you might say, a practical exercise for all of us in identifying unbiblical notions that enable abusers and enslave victims.  Here is what Brent said. I am sure that many if not most of you have heard this stuff before. Let me say again – this is false teaching. It is wrong. We must absolutely reject it.

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The Mercy of God and the Right Handling of His Word

Jon 1:1-2  Now the word of the LORD came to Jonah the son of Amittai, saying,  (2)  “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.”

Jon 3:4-5  Jonah began to go into the city, going a day’s journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!”  (5)  And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them.

Many of the churches that we have dealt with in regard to their cruel treatment of domestic abuse victims proudly include in their doctrinal statements an unbending confession of the inspiration and inerrancy of Scripture. I fully concur with that doctrine. The Bible is the very Word of God and is the rule for our faith and practice.

However, it is not enough for us to confess the Bible to be the Word of God. We must also interpret and apply it as the Lord intends for His Word to be understood and applied. The Pharisees, as you know, were very conservative in doctrine and held to the letter of Scripture. And yet they were so, so very wrong in how they used it. Grievously and mercilessly wrong.

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Call Evil Good: The Error of Couple Counseling for Abuse

Job 30:26 ESV  But when I hoped for good, evil came, and when I waited for light, darkness came.

Psalms 52:3-4 ESV You love evil more than good, and lying more than speaking what is right. Selah You love all words that devour, O deceitful tongue.

Couple’s counseling (and I would add marriage “intensives” – a kind of focused retreat for a couple) is anathema when it comes to abuse. It goes wrong and works as a tool to further enable and empower the abuser. I won’t go into all of the reasons why this is the case, but it is true.

What I do want to discuss here is a very similar experience that I have had personally and which I have seen played out in the experience of others many times. It is the fallacy of calling evil, good, and good, evil. Here is how it works:

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The Religion of the Pharisees (Part 1)

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Matthew 11:28-30 ESV

This subject has been on my mind now for some months.  I keep seeing it crop up in the stories that many of you tell us. In particular, the stories about your experiences with your church when you asked for help with an abusive marriage. Issues of divorce, marriage, separation, remarriage, submission and headship – all of these and more arise in these kinds of scenarios, and what is so often being applied to them as God’s Word just doesn’t seem to ring true with what Jesus says is His easy yoke.

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“Christian” Enabling of the Abuser Increases His Attacks on the Victim

Recently an abuse survivor made a very insightful comment. She said that she could always tell when her abuser (a professing Christian) was receiving support from a Christian. How? He stepped up the intensity of his abuse. She said that while non-Christian support for him would certainly encourage him in his wickedness, her suffering at his hands increased the most when professing Christians sided with him. This is very sobering.

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