Mark 2:4-11 And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? But that you may know that the Son of Man has authority on earth to forgive sins” — he said to the paralytic — “I say to you, rise, pick up your bed, and go home.”
In our ongoing discussion of forgiveness, we am challenging much of the contemporary thinking among Christians regarding this important subject. I trust that all of you realize (and I think that you do) that when I maintain that because God does not forgive His enemies (they must bow and humbly repent of sin and confess Christ as Lord and Savior, thus laying down arms against God), I do not mean that we are to remain hateful and vengeful toward those who sin against us and who, in fact, are our enemies. We are not to seek personal vengeance, but to leave that to God. But what I mean is that in all of this, we do not declare that they are no longer our enemy, when in fact, they are. They continue the warfare. And I address this because so many victims of abuse are being told that forgiveness means that they must no longer regard their abuser as their enemy, which is simply a denial of reality.