Unmasking the Domestic Abuser in the Church

Author: Jeff Crippen Page 71 of 88

Patriarchy is Easy – For Everyone but the Victim

Eph 5:22  Wives, submit to your own husbands, as to the Lord.
Gal 3:28  There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.

Patriarchy has great appeal. It appeals to pastors, to many men and women who profess to be Christians, to counselors and others. Obviously it does have this appeal because so many churches embrace it.
Patriarchy is the teaching/philosophy that men are superior to women by nature. That God has created men and women with the intent that men are to rule over women. Men are in charge. In marriages. In local churches. And if you are a theonomist type, in government and society. It necessarily needs to be so because women are inferior to men in their very essence. More prone to temptation. Weaker. And with an evil bent of being a Jezebel to tempt righteous men to sin. Women are constructed to bear children, be mothers, workers at home, and for the most part leave the real stuff to their hubby.
Now, as in most any kind of false teaching, there are elements of truth in all this, right? Men and women ARE different. Women, generally speaking, are smaller and physically weaker than men. Women are the mothers of our children. And, like men, women are born into this world as sinners. Many erroneous false teachings we see today try to get around all these things by insisting that men and women really are not different at all. Yeah, right.

Where Should we Expect to Find the Enemy?

Jude 1:4  For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

As a Christian, where has the major portion of suffering and persecution come at you? What has been its most typical source? We are usually taught that we should be looking for attacks from the world, and certainly that is one common base of the enemy. The world, the flesh, and the devil, you know.
But I want to show you from my own experience and from Scripture that the most typical locale for the enemies of Christ to attack from is not “out there.” Rather, it is within the walls of the visible, local church.

When Men as leaders Forfeit Their Right to Lead

Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time. She used to sit under the palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the people of Israel came up to her for judgment. (Jdg 4:4-5)

I am no expert on the era of the Judges and I do not claim to know with certainty why a woman, Deborah, was chosen by the Lord to be the judge of the nation in those days. I do know that it was a dark time “when every man did what was right in his own eyes.” But certainly one explanation could be that the men of the nation had forfeited their right and duty to lead.
Sin in the life of a leader in the household of God can mean forfeiture of his position of leadership. God could have removed David as king, though for His glory and His faithfulness to His covenant, He did not. In Saul’s case, kingship was removed. And so it had been in the history of the kings of Israel.
Recently I read an article by the boys over at The Gospel Coalition, for whom I have no respect. I do not respect them because they continue to rally to each other’s case when one of their “buds” is in trouble. See the whole CJ Mahaney, SGM fiasco as an example. TGC fellows have been sounding the “anti-abuse” trumpet lately it seems to me, and in this article I just read you have them going on and on about how the Bible and Jesus in particular show the value of women.
It is true that the Bible and Jesus in particular show the value of women. Jesus highly valued women and the examples given in the TGC article are accurate. Then the article moves on to its main point —complementarianism. Men are to be the leaders in the church, in the marriage, in the family, and so on. I don’t want to get into that whole debate here. I hate people demanding that I embrace the label “complementarian” or “egalitarian” for myself. I prefer to say “I believe what the Bible teaches about men and women and marriage and family and church.”
My point here is this. Ok, let’s say that the Bible teaches that men are to be pastors and elders in the church, not women. And that men are to be the leaders in their marriage and in their home. That women, all things being equal, are not to be in those positions. Then here is my challenge to the men.
Why should the Lord continue to entrust any man with the oversight of Christ’s church when that man continues to cover for and enable wicked abusers? What makes you so certain that the Lord would not appoint a godly woman in the place of such an ungodly man? It is evident and plain for anyone who has eyes to see and ears to hear that evil, wicked, oppressive abuse IS being enabled and covered for by church leaders, many if not most of whom are men. Do you really think that male leadership in the church is more important to the Lord than justice and mercy and courageous defense of the oppressed? Do you think that the Lord would rather have a “good ‘ol boy” who protects evildoers leading His flock than a woman who is a true daughter of Abraham?
Evil, power-and-control hungry, wicked men ARE being protected and covered for in many if not most local churches. Those who want to deny that, well, we have nothing to say to you as long as you choose willful blindness. Will the Lord be with any such “shepherd” who feeds himself and not Christ’s lambs? Of course not. To the boys at TGC and really to all men who are leaders in the church and who protect abusers and add to the oppression of victims, I say: You should take a very hard look at yourself and your ministry to see if the glory of the Lord has not already departed from you and that shepherds after His own heart are not being raised up elsewhere in places you might never even think to look. You may well find yourself and your ministry “Ichabod.”
And then one final note. Just because a woman is a woman does not guarantee that she will be a friend to the oppressed. Notice that in my above statements I specified that the Lord may use a GODLY woman — a woman who truly knows Christ and who knows His Word and possesses His wisdom. Many professing Christian women, like many men, do not. Many of the abuser-friendly comments which side with the abuser are made by women.
If the Lord does raise up a woman to lead, she will most certainly be a woman like Deborah, full of His Spirit and His wisdom. One of the chief signs that she has those qualities is how she responds to evil and the victims of evil.

Patriarchal Abusive Marriage is a Counterfeit of Marriage — and thus is very Deceiving

My husband does not permit me to sin. When I sin, he sends me to my room and tells me to stay there until my attitude is godly again.

Those words were spoken by a pastor’s wife to a group of Christian women/wives. Their response?  “Oh, what a model of a godly marriage.”
It was anything but that. And yet, these ladies believed it. They craved it for themselves. They believed that this woman’s husband was high and holy, far above their own husbands. Why? How could they possibly believe that such a thing as this pastor’s wife described is biblical, Christian, genuine marriage? In part, I suggest that the answer is that the enemy is a master counterfeiter. He is a liar and a deceiver. He sends false Jesus figures, false Christs, false pastors, false pastor wives, false Christians into our midst and these counterfeits are quite often, outwardly, genuine in appearance.
Patriarchal abusive marriage is a counterfeit of biblical marriage. It boasts of “submission” but runs with that idea and turns it into slavery. It lauds “headship” and presents the abuser to us as a model of that headship. He tells her what clothes to wear and she wears them, and only them. He tells her she must obey him, and she obeys him. He tells her what the true interpretation of Scripture is, and she believes him. The children appear to be a model of obedience to their parents, and the rest of the families in the church wish their children and homes looked like that.
But the whole thing is false. It is a sham. The marriage. The home. The family. The whole thing is bogus, an imitation, but only an imitation, and a very deceptive one. It is an idol created by man to bring us into bondage.
Do you envy some marriage or family in your church? Are the objects of your envy regarded by the church as a model of godliness? Take care. You may very well have been duped by a deception. The genuine is often in the background, unseen, following Christ humbly rather than blowing trumpets on street corners.

Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven. “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you. (Mat 6:1-4)

 

Many Times Teaching "Gossip" as a Sin is Designed to Hush up Abuse Victims

A friend emailed me and brought the following book to my attention. Ed Welch (who wrote the forward) is of course a bigwig in CCEF which I never recommend to anyone. I haven’t read the book. Apparently there is also a video series of it that is being used by churches.
Resisting Gossip: Winning the War of the Wagging Tongue by Matthew C. Mitchell – Fwd by Ed Welch
But I just use this reminder to caution everyone regarding the typical teachings on gossip that we see in churches and in “christian” publications. Many times, if not most of the time, these teachings are actually used to hush up abuse victims. How many of you were told by your pastor, for example, that you were guilty of gossiping about your abuser when you reported his/her abuse?
I have seen this very thing exercised over and over by “the most holy saints” running churches. I remember for instance telling a wolf in wool one time (I didn’t yet understand what he really was) about the wickedness of a person in our church at that time. His response was accusatory. “Now, pastor, should you really be telling me this?”  He comes off looking all saintly and I wear the guilt.
So, I issue this caution about books and teachings like this one on “resisting gossip.” Beware. Christ publishes the sins of the wicked from the rooftops. And I don’t think He is guilty of gossip.

"But King David Did it" A Line we Hear Repeatedly When Some Leader's Evil is Outed

Recently we had a bit of a go ’round with a fellow who has been a Bill Gothard follower for years. He still wanted to defend Gothard by insisting that we must withhold judgment until “the facts are in.” We maintain that the facts ARE in and Gothard is to be rejected now as still another example of a wolf in sheep’s clothing. Anyway, this fellow pulled the King David card on us and I think it is important that we carefully think through this typical tactic used by people who simply will not admit that their idol is in fact an evil person hiding behind a facade. Here is what he said:

A man [i.e., King David] committed adultery then murdered to cover it up. Pretty bad. In time, God’s prophet confronted the man, he eventually repented and now and for all time, God says “David is a man after my own heart”.  And the episode, though destructive short term, did not invalidate all the good that David did before the adultery.

There is sooo much wrong in these words. First of all, it is erroneous to compare someone like Gothard with King David. Why? Because, yes, David did in fact repent. Genuinely. Authentically. We have seen none of this in Gothard, nor do we see it in most all the big name “Christian” celebs and leaders who get exposed for what they really are. What we do see in them is denial, superficial tears, and even more telling, their insistence that since “God has forgiven me, you all must forgive me too and let me keep right on in ministry.” David did none of this. David knew he deserved nothing but death. He knew he didn’t deserve to be king. Furthermore, God pronounced longstanding consequences upon David and his family for David’s sin. Yes, David WAS a man after God’s own heart. And that is the fundamental difference between him and these scandalous icon types we see so frequently today.
So don’t let anyone pull the David card on you. Abusers do this all the time, as most all of you know. You have to forgive them, they say, no matter how evil they have been against you, because God forgave David. Well, Mr. Abuser, here’s the catch. YOU are no King David whose Seed would be Messiah and of whose throne there will be no end. You are not, unlike David, a man after God’s own heart. Unlike David, you do not authentically repent. And therefore, not only does your victim not have to forgive you, God Himself does not forgive you.
 

Consider How the Story of the Good Samaritan Relates to the Way Churches are Responding to Abuse Victims

This announcement is somewhat of a reminder to me, but also a request for everyone to be thinking about the parable of the Good Samaritan. How does this Scripture expose and convict so many pastors and churches and professing Christians of being the priest and Levite who passed by the man who had been beaten and robbed?
Here is the text. I will be writing a post about it soon:

Luk 10:30-37  Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead.  (31)  Now by chance a priest was going down that road, and when he saw him he passed by on the other side.  (32)  So likewise a Levite, when he came to the place and saw him, passed by on the other side.  (33)  But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion.  (34)  He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him.  (35)  And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’  (36)  Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?”  (37)  He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Spiritual Abuse and the Church: Can a Church Bind Our Conscience?

Every Christian is free before God to be led by the Holy Spirit and the Scripture.  Each Christian has a conscience and the freedom to obey that conscience as he is directed by the Word of God.  This was Luther’s stand before Rome:

Since then your sere Majesty and your Lordships seek a simple answer, I will give it in this manner, neither horned nor toothed. Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and I will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen. (Reply to the Diet of Worms, April 18, 1521)

As many domestic abuse victims can testify, local churches, pastors, sessions, and presbyteries far too often attempt to exercise authority over the believer’s conscience which God has not authorized them to do.  The most common example (for our purposes in this blog) of this excess is the church pronouncing that an abuse victim is not free to divorce her/his abuser.  Or to separate from the abuser.  Or dictating to victims that they must submit to everything their abuser says, how the victim should dress, the specifics of how she should relate to the abuser, and on and on the list goes.  The local church, pastors, elders, and other Christians do not possess the authority to dictate these matters of conscience.  They are issues which the victim has the right before God, in agreement with His Word, to determine personally.
This position is not radical nor is it unheard of.  It has been taught consistently by Reformed theologians through the centuries.  Here we will provide one such example.  Francis Turretin (1623-87, Geneva) wrote the Institutes of Elenctic Theology, which is essentially a very large systematic theology.  Turretin is very frequently quoted by people like R.C. Sproul and other leading theologians of our day.    Listen then as Turretin writes in his section on the doctrine of The Church (ecclesiology), and specifically about the authority of the church (he was, of course, opposing Rome’s unbiblical ideas of church authority):

31st Question:  Does a legislative power [in the church] properly so called, of enacting laws binding the conscience, belong to the church?  Or only an ordaining power, of sanctioning constitutions and canons for the sake of good order?  The former we deny; the latter we affirm against the Romanists.
They (the Romanists) by sinning in excess as on other points, make that power immense, maintaining that to the church belongs the power to make laws properly so called, which by themselves bind the conscience and cannot be violated without mortal sin and to which, therefore, obedience is due on account of the authority of those commanding.  However, we think that no proper lawmaking power was given to the church by which she can make laws directly and by themselves binding the conscience; but only an ordaining power which can form constitutions and canons for the preservation of peace and good order which on this account do not bind the conscience by themselves and directly, but only indirectly in case of scandal; that these are not laws enacted by a prince, but only an order by ministers; not of the essentials of Christ’s kingdom, but only of the external accidents and things indifferent…
Pastors have no right to make laws properly so called binding the conscience.  The reasons are first, because there is one lawgiver (James 4:12)…who has a right over the conscience and who can save and destroy, not only the body, but also the soul (Luke 12:5).  Pastors are mere commissioners and heralds, who have no right to make or change laws, but only the office of promulgating them and urging their observation…. in sacred affairs the authority of the command is from God alone, its promulgation (announcement) only is left to ministers.  The conscience has no one between itself and God by whom it may be known and judged.   As it is known to God alone, so it can be judged by him alone.   And second, it is not lawful to add to or to take anything from the divine law (Deut 4:2; 12:32).  If nothing could be added to the Mosaic Law, much less to the evangelical law of Christ.

We have heard account after account of abuse victims being directed by pastors and church leaders to obey the dictates of these leaders or face the condemnation of God.  “We declare that you have no right to divorce your abuser” is a declaration that adds to the law of God.  Many, many other directives, given with the supposed authority of God Himself and said to be binding upon the conscience of the abuse victim (and of others in the church as well) are common.  She is told how she must behave toward her abuser.
She is told what she can and cannot say to him.  She is directed in regard to overseeing her children.  And all of these dictates go against her own conscience, yet she yields to them because she desires to please the Lord.  In her confusion she does not realize that He is calling her to be free, to enact boundaries, to seek help from other sources…. and yet she remains in the bondage of these unauthorized commandments of man.
The fact is that the Word of God is what has authority to bind our conscience.  Nothing else.  When we, with sincerity of heart and after careful and prayerful study of the Scriptures, find ourselves free in conscience to take a particular course of action, then we have the freedom to do so.  If a pastor or church leader can, by the clear testimony of Scripture, demonstrate plainly to us that our decision is contrary to the Word of God, then that is another matter.  In such cases our conscience will concur and we will have peace.  But no human being can pronounce his own opinion as the Word of God.  This, only God can do.
And therefore I conclude that every church, every pastor, every church leader who insists that God forbids an abuse victim from divorcing her abuser is guilty of exceeding his authority and teaching as the Word of God the mere commandments of men.
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Here is the False Teaching that Holds Abuse Victims in Bondage

Brent Detwiler is a good man. He has fought the battle fearlessly in exposing the sexual abuse and the coverups of it in the Sovereign Grace, CJ Mahaney circles. We are very thankful for his tireless work.
But Brent blew it when he recently made the following comment on facebook. I am quoting it here to reiterate to all of you that these teachings are unbiblical and harmful. I am not going to go into a long point by point refutation – what Brent says here has been refuted in other blog posts I have done already. This is, you might say, a practical exercise for all of us in identifying unbiblical notions that enable abusers and enslave victims.  Here is what Brent said. I am sure that many if not most of you have heard this stuff before. Let me say again – this is false teaching. It is wrong. We must absolutely reject it.

The Religion of the Pharisees (Part 5)

The Pharisees were the representatives of the Divine law — not only of that given to Israel on Mount Sinai, but also of those more secret ordinances which were only verbally communicated to Moses, in explanation of, and in addition to the law. “(Edersheim)
Their numbers were incredibly small…. Yet this inconsiderable minority could cast Judaism in its mold, and for such terrible evil gave its final direction to the nation!  Edersheim)
Acts 23:12-13, When it was day, the Jews made a plot and bound themselves by an oath neither to eat nor drink till they had killed Paul. There were more than forty who made this conspiracy.

Part of the very nature of Pharisaical religion is tradition.  The Roman Catholic church is very much today’s prime example – it has a body of tradition that it openly declares to be the authoritative word of God.  It has its priesthood and its rites.  It adds works to the gospel.  I realize that in this era of extreme ecumenicity, those words sound harsh and judgmental.  But there it is. Rome is a counterfeit church preaching a counterfeit gospel led by a counterfeit bishop and priests exercising counterfeit sacraments.
However, the expression of the religion of the Pharisees that we particularly want to expose here is not that of Rome, but that which has infected the evangelical, professedly Bible-believing church.  Man-made traditions accepted as God’s Word.  A false priesthood.  The elements are to be found among us as well as in Rome.  As it was in Jesus’ day, as Edersheim notes, so it is today — the small numbers of the Pharisees have pressed us into their mold and are giving direction to our churches. And this needs to change.  It will not change easily.   Pharisees don’t go down without a fight.
Let’s return now to Matthew 3 where John the Baptist encounters this breed of religionist and see what more we can learn about them:

Matthew 3:1-10, In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.” For this is he who was spoken of by the prophet Isaiah when he said, “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; make his paths straight.’” Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.

Alright, what characteristics of this false religion can we identify in this passage? Remember, we can expect to find the very same qualities today wherever the religion of the Pharisees is “sold” –

  • As soon as the true Gospel of Christ comes, expect the Pharisees to show up shortly.  The Gospel makes the way of the Lord straight.  It makes Christ’s way clear and visible.  It opens up the way for Christ to come to us.  It invites Him to meet us and speak to us.  Pharisaism hinders the Word of God and the work of His Spirit.
  • The true Gospel of Christ is preached by those who are foolish.  John is a kind of mountain man.  His clothing is wild.  His food is wild.  Everything about him is wild as he preaches in the wilderness.  The Gospel is not traditional.  The religion of the Pharisees is robed in fine garments, adorning the exterior of men.  Its adherents exalt themselves.  Their religion appeals to the world.
  • The true Gospel of Christ is at war with the religion of the Pharisees.  It has nothing in common with it and it loudly exposes Pharisaism for what it is – poisonous and devilish.  A viper den.
  • The true Gospel of Christ is concerned with the heart — with faith and repentance.  It calls people to repent of their sin and turn in faith to Christ.  The religion of the Pharisees has no concern with heart issues like repentance.  It is exterior in its nature.  It hates the call to repentance and it shows no fruit of repentance.
  • The true Gospel of Christ gives birth to children by faith and regeneration.  Pharisaical religion rests its confidence in externals, including heritage, nationality, and culture.

So then, what can we expect Pharisaical religion to look like today?  Why don’t you tell us?  Take these qualities of the Pharisees, contrast them with the true gospel of Christ and the true church, and describe for us how these traits are evidencing themselves in our churches today.  Give us examples of how the way to Christ is being hindered by it, and how it appeals to the world.  In what ways do you see its lack of repentance evidencing itself among us.  And how does “Cultural Christianity” appear among us today?  Let’s see how many of these things we can expose.
Go to Part 5 of this series

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